Viviane: He had no wife, no girlfriend, traveled around in a dress with 12 other dudes and had a flair for the dramatic.
Actually, you may be incorrect on every single one of these assertions. His wife may have been Mary Magdalen, at least according to one ancient document (photo below) in which Jesus refers to Mary as his "spouse." Even though this is the only document using the term in that context, there are many other extra-biblical accounts where Jesus certainly treats Mary as a wife. Another document says that Jesus kissed Mary on the mouth, while other documents show tension among Jesus' own apostles, relating that they were jealous that Jesus shared the mysteries of the Kingdom more freely with her than with them.
It's also well attested that Jesus had a number of female followers. His close knit group often caused the Romans and others to refer to early Christianity as a cult. Christians see Jesus as the Messiah, and the head of an actual church (the word is used repeatedly in the New Testament). But historians such as Pliny always saw Jesus as we see David Koresch. But as the church grew and began spreading, Jesus was seen as simply another manifestation of the One God, and the notion of Jesus being married was as completely unthinkable as the Father being married. But where was there ever a father without a mother? Or a son without both? Why would God use the "Father" and "Son" metaphors if those metaphors were incomplete. The early Jews, before Josiah's reforms, worshipped both a male and female version of God. (Methodist scholar Margaret Barker has written about this as well as the early Hebrew belief that Yahweh was a son of the Father-God, and was not the Father.) Her book, The Great Angel: A Study of Israel's Second God is described as:
What did "Son of God," "Messiah," and "Lord," mean to the first Christians when they used these words to describe their beliefs about Jesus? In this book Margaret Barker explores the possibility that, in the expectations and traditions of first-century Palestine, these titles belonged together, and that the first Christians fit Jesus' identity into an existing pattern of belief. She claims that pre-Christian Judaism was not monotheistic and that the roots of Christian Trinitarian theology lie in a pre-Christian Palestinian belief about angels--a belief derived from the ancient religion of Israel, in which there was a "High God" and several "Sons of God." Yahweh was a son of God, manifested on earth in human form as an angel or in the Davidic King. Jesus was a manifestation of Yahweh, and was acknowledged as Son of God, Messiah, and Lord. Barker relies on canonical and deutero-canonical works and literature from Qumran and rabbinic sources to present her thoughtful investigation.
If the concept of an apostasy is true, it's likely that many things once believed and held holy would shock us today. Oh, and Jesus did not have a flair for the dramatic...just the opposite. Now, Moses, he had a flair for the dramatic!
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